So accepting Lenin’s contributions to Marxism is “simping?” You’re deeply unserious, there’s 0 chance you’ve actually engaged with Lenin via reading The State and Revolution, or Imperialism, The Highest Stage of Capitalism. Lenin’s analysis of Capitalism as it reaches the modern era is invaluable, which is why the vast majority of Marxists worldwide are Marxist-Leninists.
As for who controls the Public Sector, the answer is the Proletariat via a Dictatorship of the Proletariat. The CPC has nearly 100 million members, and the PRC has 8 other parties that work alongside the CPC in government. This is Marxism in action.
The idea that the CPC running the Public Sector is “State Capitalism” as you say means you truly have not read Marx. Marx always advocated for public ownership and central planning, a good article on this is Why Public Property? Or, if you’d prefer Engels, here’s an exerpt from Socialism: Utopian and Scientific:
The seizure of the means of production by society eliminates commodity production and with it the domination of the product over the producer. The anarchy within social production is replaced by consciously planned organization. The struggle for individual existence comes to an end. It is only at this point that man finally separates in a certain sense from the animal kingdom and that he passes from animal conditions of existence to really human ones.
Next, you get on to your beef with Lenin and Marx, without justifying either. You just say you “disagree.” The PRC doesn’t, and neither do I, so clearly it is on you to explain why the actions the PRC is taking go against Marxism and Marxism-Leninism. Additionally, you don’t at all justify why you believe Lenin “misrepresented Marx,” continuing your trend of asserting opinions and refusing to back any of them up in a manner that can be engaged with. Furthermore, with respect to me saying you don’t understand Marxism, I really meant Marxism. Lenin’s input had no clear relevance on that specific topic, you fundamentally failed to demonstrate an understanding the basics of Scientific Socialism (which you then go on to disagree with outright in denying Capitalism’s centralization paving the way for public owrship and planning a la Socialism).
Moving onward, you have an absurd claim that there is a “class” of bureaucrats. This goes against Marx’s understanding of class dynamics! You continue to make up new definitions that go beyond Marx’s analysis. Again, circling back to Engels, who along with Marx described a “planned economy” where the “government of persons” transitions to the “administration of things,” this was always meant to be a democratic government! Central Planning and Government Ownership are core to the Marxist conception of a Socialist society. The CPC represents the interests of the proletariat, and is largely made up of the proletariat. Again, 96 million members! You have demonstrated a lack of understanding of Marxism, Marxism-Leninism, and how the PRC functions. Moreover, you say the CPC being knowledgable about Marxism makes them a distinct class! This is idealism.
Finally, the idea that “socialism being transitional” to Communism came from Lenin is just semantics. Marx called it “lower stage Communism,” Lenin called it “Socialism.” If your issue is with me calling the transitional phase Socialism because Lenin used that term instead of Lower-Stage Communism, then I’m afraid I don’t see the point. Either way, as we already established earlier, markets cannot be abolished overnight, only by the degree to which they have centralized and developed. Following either word, the PRC is either Socialist or Lower-Stage Communist! Again, Engels:
Question 17 : Will it be possible to abolish private property at one stroke?
Answer : No, no more than the existing productive forces can at one stroke be multiplied to the extent necessary for the creation of a communal society. Hence, the proletarian revolution, which in all probability is approaching, will be able gradually to transform existing society and abolish private property only when the necessary means of production have been created in sufficient quantity.
What’s your justification for ignoring every instance of Marx and Engels proving you wrong? You’re clearly anti-Marx, so why not just admit to being so and accept that the PRC is Marxist? You can disagree with their course while acknowledging that they are Socialist, in fact if you can make a good argument you can use that to explain why you think, say, Anarchism is better.
So you admit to not having read Lenin, yet claim to disagree with Marx, Engels, and Lenin? Why not read them for yourself, so that you can judge them properly, alongside the texts you’ve provided? I never claimed you hadn’t read theory, I claimed you have a horrible understanding of Marxism and thus have likely read little to no Marx, and that you haven’t read Lenin. I fully believe you’ve read Anarchist theory, just that you lack the proper understanding of Marxism or Marxism-Leninism to come up with reasonable critique.
We therefore arrive at the true meaning of your first comment: Marxism isn’t Anarchist, so it isn’t Socialist. An absurd claim, you can absolutely recognize both Anarchism and Marxism as forms of Socialism without agreeing with both.
As for your sources, I read the first article you linked. I wish you did me the same respect and read the articles I linked, but that’s neither here nor there.
Rudolf Rocker is wrong, on quite a few levels. He claims that the “Dictatorship of the Proletariat” is bourgeois! That implementing democratic institutions by which to control production as it advances in the hands of the Proletatiat is bourgeois! Additionally, he claims that the DotP will “give back” to the Workers once Socialism is achieved. This is nonsense! On the contrary, the Workers are already in control during the DotP, and Socialism has already begun. Rocker allows his Anarchist bias to decry any form of government as “not for the workers” and thus makes the case that a fully publicly owned, centrally planned, democratically controlled economy is somehow “bourgeois” despite utterly eliminating the bourgeois mode of production!
Rocker makes this case in 1920, after Marxism had produced the first Socialist State. It’s understandable to be wary in the first tender years, however since then Marxism has produced many more successful revolutions, and Anarchism very few. Modern Anarchists must learn from this and adapt their theory until it produces successful results, such as learning from EZLN. Rocker fails because he draws false dichotomies and wrote well before we had the knowledge that Marxism does produce consistent and successful revolutions and dramatic improvements for the Working Class.
This is why what you say is at its core idealist. You can claim that China isn’t Anarchist, but you cannot claim that it isn’t Marxist, so you have to redefine Socialism as Anarchism! You’ve moved the goalpost entirely.
You can continue to be an Anarchist, but I encourage you to read Marx, Engels, and Lenin if you want to speak about AES states and whether or not they are operating on Marxist principles and economics. Otherwise, everything on that subject that comes from your mouth is nonsense. You can make Anarchist critiques of AES, sure, as you have a background in Anarchist theory. You don’t, however, have a background in Marxist theory, so you can’t speak as though you do!
I fully expect you to ignore this, but you’d do well to read the first few sections at least of my Introductory Marxist Reading List.
We therefore arrive at the true meaning of your first comment: Marxism isn’t Anarchist, so it isn’t Socialist.
lol, not what i said, comrade.
You don’t, however, have a background in Marxist theory, so you can’t speak as though you do!
Yeah, that’s not true. I’ve read a bit of Marx and enough of Engels. I can barely keep up with the theory that’s coherent to my worldview. I’m not willing to read up on 100 years of outdated political theory.
As I’ve said a few times before: you’re way too commited to the leninist party line that you bend over backwards to justify your positions, claiming the “dictatorstip of the proletariat” is materialist, while ignoring the empirical evidence staring you in the face.
It isn’t what you said, but it’s what you revealed yourself to have meant. That’s why I said it was the “true meaning” of what you have said, you claim to only believe Socialism to be Worker Ownership of the Means of Production, but when I explain how the PRC already has that, and moreover elaborated more on what constitutes Socialism from a Marxist perspective, you used Anarchist reasoning that goes against all of Marxism, not just the PRC, such as the idea that having a government means you aren’t Socialist because of an ill-defined “beaurocrat” class.
You can claim to have read a bit of Marx and “enough of Engels,” but what’s shown practically by your reasoning and refusal to address direct quotations disproving your concept of Marxism is that you haven’t read enough. I don’t want to make this a reading measuring contest, which is why I asked you to counter the arguments made by Marx and Engels themselves.
Moreover, you claim Marxism is “outdated,” but here I am directly proving how the PRC is using Marxism as the largest economy in the world (by PPP) to tremendous benefit, meanwhile you give Rudolf Rocker’s article from before we had direct historical evidence counter to his ideas. Which is outdated, Marxism, which guides many really existing states and has produced numerous successful revolutions and working class improvements, or Rudolf Rocker’s conception of Anarchism, which largely just has the EZLN?
I don’t think Anarchism is a lost cause, but I do think you need to look in the mirror before you call practical, working theory “outdated” in service of actually outdated criticisms of said theory!
Finally, what on Earth do you mean when you say the “Dictatorship of the Proletariat” isn’t Materialist? The DotP has practical, real world success and sees use in several countries around the world, the notion that it’s “idealist” makes no sense. You never back that up, I actually think you don’t really know what Materialism and Idealism truly are. I recommend Georges Politzer’s Elementary Principles of Philosophy.
It isn’t what you said, but it’s what you revealed yourself to have meant.
Bullshit.
you used Anarchist reasoning that goes against all of Marxism
Not if you have a more narrow definition of Marxism, which only includes the theory Marx wrote himself, seated in his historical, social framework.
the notion that it’s “idealist” makes no sense. You never back that up
I did, but you refused to accept that by claiming that my definition of a class was wrong, or something. Then you claim that I haven’t made a point, just because it contradicts your sacred texts.
You’re obviously way too keen on mansplainingtanksplain socialism to people. I have reproductive labour to attend to, so I don’t have the energy and/or time to satisfy your need for theoretical circlejerking in ML theory. You can (and probably will) write your BS assumptions about me, while quoting Engels once more, if you want. Whatever makes you feel superior to the ignorant anarchist. But excuse me when I’m muting this conversation.
If I’m wrong, explain. I very clearly explained exactly why you’re going against Marxism to the point of invalidating it as Socialism.
Secondly, even if we only accept Marx alone, and ignore Engels, Lenin, every other Marxist who has expanded upon and contextualized Marxism (at which point we move from materialism to idealism, dogmatism), there is nothing Marx wrote that implies “beaurocracy” constitutes a class! The “administration of things” is done via *central planning and public ownership," and you cannot do so without managers! You even admitted to only reading “a bit” of Marx, and never once could explain why direct quotations that ran counter to your claims don’t matter.
Marx’s texts are not “sacred.” We keep what we can test and verify, and toss what we can’t. You haven’t made a proper case for tossing aspects of Marxism, and in fact in the Rocker article, you showcase endorsement for what History proved wrong! Your reply to direct quotations disproving you? Ignore them and call me a dogmatist. That’s not how we have constructive conversations, that’s refusing to engage with theory you haven’t made a case for ignoring!
Finally, you resort to gendered attacks. I have no idea what gender or sex you are, you don’t list your pronouns nor would I have any way of otherwise knowing. That’s a thought-terminating cliché that avoids the conversation. I am explaining Marxism to an Anarchist that displayed a lack of understanding of Marxism, at any other point you could have disengaged, but instead chose to resort to personal attacks the whole way through.
The good thing is that your comment string is useful for anyone walking in here to see an example of someone arguing in bad-faith.
Thanks for proving my point. Mansplaining can be done by anyone, btw. Not directed at your identity, but what you’re doing. Have fun writing the next essay as a reply. I probably won’t read it, as I’ve got a household to manage.
Edit: I changed my mind. Sorry for the gendered term. Should have said “tanksplain” or “MLsplain”.
Gotcha, you’re just going to double down on name-calling and thought-terminating clichés. I appreciate the removal of the gendered insult, but keeping the insult keeps the main point of issue I take with avoiding a conversation around Marxism.
So accepting Lenin’s contributions to Marxism is “simping?” You’re deeply unserious, there’s 0 chance you’ve actually engaged with Lenin via reading The State and Revolution, or Imperialism, The Highest Stage of Capitalism. Lenin’s analysis of Capitalism as it reaches the modern era is invaluable, which is why the vast majority of Marxists worldwide are Marxist-Leninists.
As for who controls the Public Sector, the answer is the Proletariat via a Dictatorship of the Proletariat. The CPC has nearly 100 million members, and the PRC has 8 other parties that work alongside the CPC in government. This is Marxism in action.
The idea that the CPC running the Public Sector is “State Capitalism” as you say means you truly have not read Marx. Marx always advocated for public ownership and central planning, a good article on this is Why Public Property? Or, if you’d prefer Engels, here’s an exerpt from Socialism: Utopian and Scientific:
Next, you get on to your beef with Lenin and Marx, without justifying either. You just say you “disagree.” The PRC doesn’t, and neither do I, so clearly it is on you to explain why the actions the PRC is taking go against Marxism and Marxism-Leninism. Additionally, you don’t at all justify why you believe Lenin “misrepresented Marx,” continuing your trend of asserting opinions and refusing to back any of them up in a manner that can be engaged with. Furthermore, with respect to me saying you don’t understand Marxism, I really meant Marxism. Lenin’s input had no clear relevance on that specific topic, you fundamentally failed to demonstrate an understanding the basics of Scientific Socialism (which you then go on to disagree with outright in denying Capitalism’s centralization paving the way for public owrship and planning a la Socialism).
Moving onward, you have an absurd claim that there is a “class” of bureaucrats. This goes against Marx’s understanding of class dynamics! You continue to make up new definitions that go beyond Marx’s analysis. Again, circling back to Engels, who along with Marx described a “planned economy” where the “government of persons” transitions to the “administration of things,” this was always meant to be a democratic government! Central Planning and Government Ownership are core to the Marxist conception of a Socialist society. The CPC represents the interests of the proletariat, and is largely made up of the proletariat. Again, 96 million members! You have demonstrated a lack of understanding of Marxism, Marxism-Leninism, and how the PRC functions. Moreover, you say the CPC being knowledgable about Marxism makes them a distinct class! This is idealism.
Finally, the idea that “socialism being transitional” to Communism came from Lenin is just semantics. Marx called it “lower stage Communism,” Lenin called it “Socialism.” If your issue is with me calling the transitional phase Socialism because Lenin used that term instead of Lower-Stage Communism, then I’m afraid I don’t see the point. Either way, as we already established earlier, markets cannot be abolished overnight, only by the degree to which they have centralized and developed. Following either word, the PRC is either Socialist or Lower-Stage Communist! Again, Engels:
What’s your justification for ignoring every instance of Marx and Engels proving you wrong? You’re clearly anti-Marx, so why not just admit to being so and accept that the PRC is Marxist? You can disagree with their course while acknowledging that they are Socialist, in fact if you can make a good argument you can use that to explain why you think, say, Anarchism is better.
As I’ve said before:
You claim I haven’t read Lenin. Have you read any anarchist critiques of leninists? Like Rudolf Rocker:
This one is a bit more contemporary: https://theanarchistlibrary.org/library/anark-the-state-is-counter-revolutionary
If you haven’t, then don’t claim like I haven’t read any theory, just because I’m not reading your sacred texts.
So you admit to not having read Lenin, yet claim to disagree with Marx, Engels, and Lenin? Why not read them for yourself, so that you can judge them properly, alongside the texts you’ve provided? I never claimed you hadn’t read theory, I claimed you have a horrible understanding of Marxism and thus have likely read little to no Marx, and that you haven’t read Lenin. I fully believe you’ve read Anarchist theory, just that you lack the proper understanding of Marxism or Marxism-Leninism to come up with reasonable critique.
We therefore arrive at the true meaning of your first comment: Marxism isn’t Anarchist, so it isn’t Socialist. An absurd claim, you can absolutely recognize both Anarchism and Marxism as forms of Socialism without agreeing with both.
As for your sources, I read the first article you linked. I wish you did me the same respect and read the articles I linked, but that’s neither here nor there.
Rudolf Rocker is wrong, on quite a few levels. He claims that the “Dictatorship of the Proletariat” is bourgeois! That implementing democratic institutions by which to control production as it advances in the hands of the Proletatiat is bourgeois! Additionally, he claims that the DotP will “give back” to the Workers once Socialism is achieved. This is nonsense! On the contrary, the Workers are already in control during the DotP, and Socialism has already begun. Rocker allows his Anarchist bias to decry any form of government as “not for the workers” and thus makes the case that a fully publicly owned, centrally planned, democratically controlled economy is somehow “bourgeois” despite utterly eliminating the bourgeois mode of production!
Rocker makes this case in 1920, after Marxism had produced the first Socialist State. It’s understandable to be wary in the first tender years, however since then Marxism has produced many more successful revolutions, and Anarchism very few. Modern Anarchists must learn from this and adapt their theory until it produces successful results, such as learning from EZLN. Rocker fails because he draws false dichotomies and wrote well before we had the knowledge that Marxism does produce consistent and successful revolutions and dramatic improvements for the Working Class.
This is why what you say is at its core idealist. You can claim that China isn’t Anarchist, but you cannot claim that it isn’t Marxist, so you have to redefine Socialism as Anarchism! You’ve moved the goalpost entirely.
You can continue to be an Anarchist, but I encourage you to read Marx, Engels, and Lenin if you want to speak about AES states and whether or not they are operating on Marxist principles and economics. Otherwise, everything on that subject that comes from your mouth is nonsense. You can make Anarchist critiques of AES, sure, as you have a background in Anarchist theory. You don’t, however, have a background in Marxist theory, so you can’t speak as though you do!
I fully expect you to ignore this, but you’d do well to read the first few sections at least of my Introductory Marxist Reading List.
lol, not what i said, comrade.
Yeah, that’s not true. I’ve read a bit of Marx and enough of Engels. I can barely keep up with the theory that’s coherent to my worldview. I’m not willing to read up on 100 years of outdated political theory.
As I’ve said a few times before: you’re way too commited to the leninist party line that you bend over backwards to justify your positions, claiming the “dictatorstip of the proletariat” is materialist, while ignoring the empirical evidence staring you in the face.
It isn’t what you said, but it’s what you revealed yourself to have meant. That’s why I said it was the “true meaning” of what you have said, you claim to only believe Socialism to be Worker Ownership of the Means of Production, but when I explain how the PRC already has that, and moreover elaborated more on what constitutes Socialism from a Marxist perspective, you used Anarchist reasoning that goes against all of Marxism, not just the PRC, such as the idea that having a government means you aren’t Socialist because of an ill-defined “beaurocrat” class.
You can claim to have read a bit of Marx and “enough of Engels,” but what’s shown practically by your reasoning and refusal to address direct quotations disproving your concept of Marxism is that you haven’t read enough. I don’t want to make this a reading measuring contest, which is why I asked you to counter the arguments made by Marx and Engels themselves.
Moreover, you claim Marxism is “outdated,” but here I am directly proving how the PRC is using Marxism as the largest economy in the world (by PPP) to tremendous benefit, meanwhile you give Rudolf Rocker’s article from before we had direct historical evidence counter to his ideas. Which is outdated, Marxism, which guides many really existing states and has produced numerous successful revolutions and working class improvements, or Rudolf Rocker’s conception of Anarchism, which largely just has the EZLN?
I don’t think Anarchism is a lost cause, but I do think you need to look in the mirror before you call practical, working theory “outdated” in service of actually outdated criticisms of said theory!
Finally, what on Earth do you mean when you say the “Dictatorship of the Proletariat” isn’t Materialist? The DotP has practical, real world success and sees use in several countries around the world, the notion that it’s “idealist” makes no sense. You never back that up, I actually think you don’t really know what Materialism and Idealism truly are. I recommend Georges Politzer’s Elementary Principles of Philosophy.
Bullshit.
Not if you have a more narrow definition of Marxism, which only includes the theory Marx wrote himself, seated in his historical, social framework.
I did, but you refused to accept that by claiming that my definition of a class was wrong, or something. Then you claim that I haven’t made a point, just because it contradicts your sacred texts.
You’re obviously way too keen on
mansplainingtanksplain socialism to people. I have reproductive labour to attend to, so I don’t have the energy and/or time to satisfy your need for theoretical circlejerking in ML theory. You can (and probably will) write your BS assumptions about me, while quoting Engels once more, if you want. Whatever makes you feel superior to the ignorant anarchist. But excuse me when I’m muting this conversation.If I’m wrong, explain. I very clearly explained exactly why you’re going against Marxism to the point of invalidating it as Socialism.
Secondly, even if we only accept Marx alone, and ignore Engels, Lenin, every other Marxist who has expanded upon and contextualized Marxism (at which point we move from materialism to idealism, dogmatism), there is nothing Marx wrote that implies “beaurocracy” constitutes a class! The “administration of things” is done via *central planning and public ownership," and you cannot do so without managers! You even admitted to only reading “a bit” of Marx, and never once could explain why direct quotations that ran counter to your claims don’t matter.
Marx’s texts are not “sacred.” We keep what we can test and verify, and toss what we can’t. You haven’t made a proper case for tossing aspects of Marxism, and in fact in the Rocker article, you showcase endorsement for what History proved wrong! Your reply to direct quotations disproving you? Ignore them and call me a dogmatist. That’s not how we have constructive conversations, that’s refusing to engage with theory you haven’t made a case for ignoring!
Finally, you resort to gendered attacks. I have no idea what gender or sex you are, you don’t list your pronouns nor would I have any way of otherwise knowing. That’s a thought-terminating cliché that avoids the conversation. I am explaining Marxism to an Anarchist that displayed a lack of understanding of Marxism, at any other point you could have disengaged, but instead chose to resort to personal attacks the whole way through.
The good thing is that your comment string is useful for anyone walking in here to see an example of someone arguing in bad-faith.
Thanks for proving my point.
Mansplaining can be done by anyone, btw. Not directed at your identity, but what you’re doing.Have fun writing the next essay as a reply. I probably won’t read it, as I’ve got a household to manage.Edit: I changed my mind. Sorry for the gendered term. Should have said “tanksplain” or “MLsplain”.
Gotcha, you’re just going to double down on name-calling and thought-terminating clichés. I appreciate the removal of the gendered insult, but keeping the insult keeps the main point of issue I take with avoiding a conversation around Marxism.